Church

Church
Phụ đề:	The Human Story of God
Tác giả:	Edward Schillebeeckx
Ký hiệu tác giả:	SC-E
DDC:	262 - Giáo hội học
Ngôn ngữ:	Anh
Số cuốn:	2

Hiện trạng các bản sách

Mã số:	258SB0015651
Nhà xuất bản:	Crossroad - New York
Năm xuất bản:	1990
Khổ sách:	22
Số trang:	268
Kho sách:	Thư viện Sao Biển
Tình trạng:	Hiện có

Mã số:	258SB0016236
Nhà xuất bản:	Crossroad - New York
Năm xuất bản:	1990
Khổ sách:	22
Số trang:	268
Kho sách:	Thư viện Sao Biển
Tình trạng:	Hiện có

Foreword	xiii
A guide to the Book	xvii
Chapter 1: world history and salvation history, history of revelation and hostory of suffering	1
1. introductionL who or what brings human beings salvation and liberation?	1
2. "No salvation outside the world"	5
I. The experience of radical contrast in our human history	6
II. The process of loberation in human history as the medium and material of divine revelation	9
III. The difference between the history of salvation and the history of revelation	13
IV. Religions and churches as the sacrament of salvation in the world	15
3. experiences of revelation: in the secular and religious sense	15
introduction	15
I. The cognitive structure of human experience	15
A. Experience and the tradition of esperiences	15
B. Concealed elements in our experiences experience and idealogy	16
II. Experiences of revelation in everyday-human, secular language	22
A. That was - or "you wese" - a revelation to me	22
B. The changing density of revelation in human experiences	23
III. Religious exoeriences of revelation	24
A. Religious use of human categories of experiences	24
B. Revelation in religious experiences: "divine revelation"	27
4. Experiences subjected to the criticism of sories of suffering	28
I. Resistance: the truth and authority of suffering and oppressed men and women	28
II. Liberating "autonomous ethics" within a context of faith	30
5. Old biblical and present day Christian experiences of faith	33
I. Tradition and situation: a definition of concepts	34
II. Encounter between different cultures and traditions of faith	36
III. Present-day society and culture comes within the understanding of revelation	40
chapter 2: Men and women in search of God, God in search of men and women	46
1. Why God has become a problem for Western men and women	46
I. External factors	46
A. No needs for a "dualistic: posong of the problem	46
B. Difficulties over belief in God in the modern Western world.	49
C. The present "world context: of belief in God	53
II. Internal factors	55
A. "You are a hidden God" (Isaiah 45.15)	55
B. Belief in God and its institutionalization in the church	59
C. Belief in God at odds with official church morality	61
2. Religious as the concrete context of talk about God	62
I. Talking about and to God within the context of a tradition of religious experience or a religion	62
II. Talking ablut God withn philosophical reflection on one's own religious attitude	63
III. God: as a so-called "extra-religious", autonomous philosophical question	64
IV. The "theological passive" in talk about God in a secularised world	65
"Good heavens", "my God", as echoes of a religious society in a secularised world	65
conclusion	65
3. The mystical or theological depth-dimension of human existence	66
I. Are faith in God, prayer and mysticism one?	66
II. Mystical silence and mystical talk about God	72
III. The absolute limit	77
IV. The rationality of belief in God	80
A. Christian, Jew, Buddhist, Muslim by birth- or nothing	80
B. The meta-ethical or religious basic of the human praxis of justice and love	83
4. letting God be God	99
chapter 3: Christians find God above all in Jesus Christ	102
introduction	102
1. Unity and tension between "Jesus of Nazareth" and the "Christ of the church's faith"	103
2. the career of Jesus, confessed as the Christ	111
I. The theocantric focus of Jesus' message and career: the kingdom of God as the real "cause of Jesus"	111
A. The message of the kingdom of God and renewal of life (metanoia)	111
B. Parables of the kingdom of God	114
C. Jesus'praxis of the Kingdom of God	116
D. The kingdom of God and Jesus' career	118
E. The career and the death of Jesus	119
F. Jesus' message and career raise a new question	121
II. From the theocentric of Jesus to the christocentricity of the New Testament and the Church	123
A. From Jesus who speaks to us of God to the church which speaks to us of Christ	123
B. The saving significance of Jesus'life and death	124
C. Belief in the resurrection of Jesus	127
III. The kingdom of God: "already and not yet"	132
A. Present-day experience of the kingdom of God as the foundation of a firm hope in a final consummation planned by God	132
B. Is there a counterpart to this fourfold "heavenly" vision of the future for "evil people"?	134
3. The kingdom of God: universal creation and salvation from God in a particular person, Jesus Christ	139
I. Men and women as God's story on the model of the Davidic king	139
II. God's trust in human beings in finally not put to shame in Jesus	142
4. The unique and definite character of the mission of Jesus Christ as a historial task and the basis for the church and its mission in the world	144
introduction	144
I. the Church: in the power of the Spirit, the witness to the career of Jeses	146
A. The ekklesia of God: community of God	146
B. the Jewish roots of the church's Christianity	147
C. The church: a witness to Jesus'way towards the kingdom of God	154
D. The past: living recollection of Jesus (the Church tradition), and the present: the Holy Spirit	157
E. Communion and institution	158
II. Good and bad questions in connection with the uniquences of the Christian Church	159
III. The universality and historial contingency of Jesus'career	164
IV. Specific present-day forms pf Christian universality or catholicity	168
V. The universality of Jesus in connection with the question of the universal meaning of history	171
A. Experience of meaning and truth	161
B. The Christian experiential tradition as a practical anticipation of universal meaning	175
C. Orthodoxy is at stake in orthopraxis	177
VI. The God who escapes all our identifications	179
VII. Consequences for the church's mission	182
chapter 4: towards democratic rulf of the Church as a community of God	187
introduction	187
1. The specific historical face of the church	188
I. Abstract and historically coloured ecclesiologies	188
II. The mystery of the church according to Vatican II	189
A. The kingdom of God and the Christian churches	189
B. "Ecclesia sancta" (one, holy, catholic and apostolic), sed semper purificanda.	195
III. The so-called "classical" face of the church and the other face (with a more biblical profile)	198
A. The church as a pyramidal hierarchy	198
B. The intensification of the hierarchical character of the church: its anti-democratic face between the French Revolution and the period before Vatican II	199
C. New post-Vatican perspectives inspired by the "liberal" second Vatican Council	207
D. Stemming the tide of the brealthrough at Vatican II, subsequently legitimated by an idealogical appeal to the term "church as mystery"	210
2. Democratic government of the church through its ministers	214
introduction	214
I. Speaking with authority and letting oneself be told: the subjection of the whole church to the Word of God	214
II. The Holy Spirit, foundation of all authority, including official authority, in the church, and the variety of instruments through which it works	216
A. The Holy Spirit, source of all authority in the church	216
B. Intrinsic theological reasons for the democratic exercising of authority in the church	220
Chapter 5: By way of an epilogue	229
1. Has the church still a future?	229
2. The worldly or cosmic aspect of the kingdom og God	234
Notes and Bibliography	247
index of authors	265

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