Collected Works Of Bernard Lonergan
Phụ đề: Early Works On Theological Method 1
Tác giả: Robert M. Doran
Ký hiệu tác giả: DO-R
DDC: 230.092 - Các thần học gia
Ngôn ngữ: Anh
Tập - số: 22
Số cuốn: 1

Hiện trạng các bản sách

Mã số: 258SB0004394
Nhà xuất bản: University Of Toronto
Năm xuất bản: 2010
Khổ sách: 24
Số trang: 690
Kho sách: Thư viện Sao Biển
Tình trạng: Hiện có
General Editors' Preface, ROBERT M. DORAN /  xiii
PART ONE: REGIS COLLEGE INSTITUTE ON THE METHOD OF THEOLOGY,' 9-20 JULY 1962/ 1
1962-1 Operations, the Subject, Objects, Method/   3
1 Method and Operations /  4
1.1 Piaget, Operations, and Habits/ 5
1.2 Three Types of Mediation/ 8
1.3 The Brevity of Methodical Analysis/ 9
1.4 Experiencing the Operations/ 10
1.5 Fundamental Cognitional Operations/ 11
2 The Subject/  12
2.1 Horizon/ 13
2.2 Conversion/ 14
2.3 Inauthenticity/ 15
3 Objects/ 19
3.1 Formal and Material Objects/ 19
3.2 Contexts and Development/ 20
 3.3 A Note on Method/ 23
4 Consideration of Method/  24
4.1 Method Immediately about Operations, Mediately about Subjects and Objects/ 24
4.2 Comparative, Genetic, and Dialectical Methods/ 24
1962-2 The Human Good, Meaning, and Differentiations of Consciousness 30
1.Summary of Previous Lecture  30
2.The Human Good/ 34
2.1 The Structure/ 34
2.2 The Particular Good/ 35
2.3 The Good of Order/ 36
2.4 Terminal Values/ 38
2.5 Progress and Decline/ 40
3 Meaning/ 40
4 Classifications of Development /  42
4.1 An Alternative Basis of Development/ 42
4.2 The Sacred and the Profane /  43
4.3 The Subject and the Object/ 46
4-4 Common Sense and Theory/ 49
4-5 Consciousness as Foundation of These Distinctions/ 52
4.6 Mediation/ 53
1962-3 Integration of Worlds and Contemporary Theological Problems/ 56
1 Limits and Development /  56
2 Worlds /  60
3 Integration of the Different Worlds /  64
4 Contemporary Theological Problems/ 67
4.1 The Aristotelian-Augustinian Controversy / 68
4.2 Aristotelian Science/ 70
4-3 Modern Science/ 71
4-4 Historical Consciousness/ 73
4.5 New Tendencies and the Eclipse of the World of Theory/ 76
1962-4 Elements of Theology/  81
1 Theory/ 81
2 The Scientific Model /  88
2.1 The Greek Ideal and the Modern Notion/ 88
2.2 Certainty versus Probability/ 88
2.3 The Universal versus the Concrete/ 89
2.4 Immutability versus Process/ 89
2.5 Necessity versus Empirical Intelligibility/go  90
2.6 Complementing the Old with the New/ 90
3 Intelligibility and Truth/ 92
3.1 Empirical Intelligibility/ 92
3.2 Judgment/ 95
3.3 Logic, Method, Esprit de finesse, Illative Sense/ 100
3.4 Wisdom/ 102
1962-5 Beyond Extrinsicism and Immanentism/ 103
1 Theology and Wisdom: Concluding Remarks/ 103
2 Extrinsicism/ 108
2.1 Extrinsicism Defined/  108
2.2 Deductivist Extrinsicism/  109
2.3 Operational Extrinsicism/ 113
 2.4 Metaphysical Extrinsicism/  116
2.5 Intuitionist Extrinsicism/  118
3 Immanentism /  123
3.1 The Root of Immanentism/  123
3.2 Breaking Immanentism/  124
3.3 Contemporary Immanentisms/ 125
1962-6 Knowing, Believing, and Theology /  128
1 Clarifications of Cognitional Theory/  128
1.1 The Preconceptual and the Unity of the Ancient and ModernIdeals of Science/ 128
1.2 Thomist and Scotist Analysis/ 129
1.3 Notion, Concept, Knowledge, and Idea of Being/ 131
1.4 Knowing Is a Compound/ 132
1.5 Self-consciousness and Self-knowledge/ 132
1.6 The Unity of Human Knowledge/ 133
1.7 The Compound Notion of Human Knowing and Metaphysics/ 134
2 Assembling the Elements /   
2.1 The Systematic Exigence and the World of Theory/ 136
2.2 The Critical Exigence and the World of Interiority/  138
2.3 The Methodical Exigence/ 138
2.4 The Genetic Circle/ 140
2.5 Aberrations and Deviations/ 140
3 Knowledge and Belief/   141
3.1 The Effects of Belief/ 142
3.2 Elements of Belief/  143
3.2.1 Object/ 143
3.2.2 Motive/ 143
3.2.3 The Act of Faith/ 143
3.2.4 The Act of Will/ 144
3.2.5 Grasping the Unconditioned/ 144
3.3 Human and Divine Faith/ 145
3.4 The Light of Faith/ 147
3.5 A New Interiority/ 150
4 Theology, Faith, and Knowledge/ 150
4.1 The Vatican Decree/ 151
4.2 Human Intellect and Natural Knowledge/  151
4.3 Faith and Theology/  152
5 From Faith to Theology /  153
1962-7 Transitions and Thematizations /  156
1 From Faith to Theology/  156
2 An Illustration/  158
3 Modes of the Transition /  161
4 Three Instances of Thematizing /  162
5 Symbolic, Classical, and Historical Consciousness /   164
6 A Concrete Example of the Transition from Scripture to Theological Assertion /  166
7 Thematization, Summation, Integration /   170
8 Thematization and Dogmatic Theology/  175
1962-8 Positive and Systematic Theology, and Meaning /   182
1 Positive Theology/  182
1.1 Truth and Thematization/ 182
1.2 Comparative Method/ 185
1.3 Understanding the Doctrine and Understanding the History of the Doctrine/ 188
1.4 Genetic Method/ 191
1.5 Dialectical Method/ 192
2 Systematic Theology /  194
3 Meaning /  197
3.1 Intersubjective Meaning/ 198
3.2 Aesthetic Meaning/ 201
3.3 Symbolic Meaning/ 204
1962-9 Hermeneutics /  208
1 Applying a Cognitional Theory/ 209
2 Interpreting a Text /  211
2.1 Understanding the Text/ 211
2.1.1 Understanding the Thing or Object /  211
2.1.2 Understanding the Words /  214
2.1.3 Understanding the Author/  216
2.1.4 Romantic Hermeneutics/ 218
2.1.5 Development of the Interpreter/  220
2.2 Judging the Correctness of One's Understanding/  221
2.3 Stating the Meaning of the Text/ 225
2.3.1 Commonsense Communication /   227
2.3.2 Scientific Communication/ 227
2.3.3 Foundations of Communication /  228
2.3-4 Philosophy and Theology in Communication /  230
2.3.5 Basic Context /  232
1962-10 History /  234
1 The Notion of Time /  235
2 History and Time /  235
3 Existential and Narrative History /  236
4 Critical History/   
5 Historismus/ 240
5.1 Historical Consciousness/ 241
5.2 Historical Relativism/ 242
5.3 Historical Method/ 244
6 Methodical Classification of Historical Studies /  249
6.1 Common Historical Research/ 249
6.2 The Historical Essay /  250
6.3 History and Science/ 251
6.4 History and Philosophy /  252
6.5 History and Tradition/ 253
6.6 History and Religion/  256
6.7 History and Apologetics/ 257
6.8 Theological Mediation of History/ 258
1962 Discussion 1 /  260
1962 Discussion 2/ 282
1962 Discussion 3/ 303
1962 Discussion 4/ 326
1962 Discussion 5/ 339
1962 Discussion 6/ 354
1962 Discussion 7/ 366
PART TWO: AVERY CARDINAL DULLES'S NOTES FOR LONERGAN'S 'A FIVE-DAY INSTITUTE THE METHOD IN THEOLOGY, 13-17 JULY 1964. GEORGETOWN UNIVERSITY/ 375
1964-1 The Contemporary Problem /  377
Morning Lecture: Factors External to Theology /   377
1 Shift in Model of Science /  377
2 Notion of Meaning/  379
Questions/ 382
Afternoon Lecture, part 1: Factors External to Theology (continued)/ 383
Notion of Meaning (continued) /  383
3. Historical Consciousness /  384
Afternoon Lecture, part 2: The Internal Situation /   
Questions/ 387
1964-2 Reason Illumined by Faith /  388
Morning Lecture: Human Knowing as Operational Structure /  388
Knowing /  388
2 Objectivity /  389
3 Consciousness /  390
Afternoon Lecture: Transformation of Reason by Faith/  391
1 This Transformation Affects the Levels of Data, Understanding, and Judgment /  391
2 Mediation /  392
Responses to Questions/ 393
1964-3 Differentiation of Methods I/  395
Morning Lecture: Foundations/ 395
Responses to Questions /  399
Afternoon Lecture: Positive Theology /   401
Questions and Responses /  404
1964-4 Differentiation of Methods II/ 406
Morning Lecture, Part 1: Positive Theology (continued) /  406
Morning Lecture, Part 2: Dogmatic Method/  408
[Questions?] /  410
Afternoon Lecture: Systematic Theology/  410
Questions /  413
1964-5 Special Questions /  415
Morning Lecture: Development of Dogma /   415
Afternoon Lecture: The Argument from Scripture /  418
PART THREE TRANSCENDENTAL PHILOSOPHY AND THE STUDY OF RELIGION, 3-1 JULY 1968, BOSTON COLLEGE 421
1968-1 Method/ 423
1A Preliminary Notion /  425
The Basic Pattern of Operations/ 426
3 Transcendental Method/  435
1968-2 Method (continued), Functional Specialties, and an Introduction to Horizons and Categories/ 441
1 The Functions of Transcendental Method/  442
2 Functional Specialties/ 446
2.1 Three Types of Specialization/ 446
2.2 An Eightfold Division/  449
2.3 Grounds of the Division/  453
2.4 The Need for the Division/  455
2.5 A Dynamic Unity/ 457
3 Horizons and Categories, Introduction /  466
1968-3 Horizons and Categories /  473
473 1 Horizons (continued) /  473
473 2 Categories/ 477
3 General Categories /  478
4 Special Categories /  482
5 Use of the Categories /  486
6 Theologians and Scientists /   487
7 Pluralism /  492
1968-4 The Human Good and Values /   
1 The Human Good /  494
2 Development as Operational /   500
3 The Development of Feelings/  504
4 Progress and Decline /  506
5 The Notion of Value /  508
6 Judgments of Value/ 510
1968-5 Beliefs and Carriers of Meaning/  513
1 Beliefs /  513
2 Carriers of Meaning/ 517
2.1 Intersubjectivity/ 517
2.2 Art/ 520
2.3 Symbols/ 523
2.4 Linguistic Meaning/ 529
1968-6 Analysis of Meaning and Introduction to Religion/ 534
1 Elements of Meaning/ 534
2 Exigences/ 537
3 Functions of Meaning/  541
4 Meaning in History/  542
5 The Question of God/  543
6 Religious Values /  549
1968-7 Religious Expression, Faith, Conversion /  553
1 Religious Expression /  553
2 Faith/ 558
3 Conversions and Breakdowns /  562
1968 Discussion 1/ 569
1968 Discussion 2/ 580
1968 Discussion 3/ 594
1968 Discussion 4/ 605
1968 Discussion 5/ 617
1968 Discussion 6/ 626
Appendix: Hermeneutics /  635
Lexicon of Latin and Greek Words and Phrases /  655
Index /  661