A Contextual Mystico - Prophetic Spirituality In Catholic Religious Life | |
Tác giả: | Fr. Roberto B. Manansala, OFM |
Ký hiệu tác giả: |
MA-R |
DDC: | 256.1 - Thần học đời tu |
Ngôn ngữ: | Anh |
Số cuốn: | 1 |
Hiện trạng các bản sách
|
In Memoriam | III |
Dedication | V |
Acknowledgements | VII |
Foreword | IX |
Mystics-Prophets in Catholic Religious Life in the Philippines | XVII |
INTRODUCTION | 1 |
Genesis of the Topic of the Book | 1 |
Explanation of the Topic of the Book | 3 |
Limitations of the Book | 7 |
Model and Method Used in the Book | 8 |
CHAPTER ONE BEING PRESENT TO THE EXPERIENCES OF SR. MARY JOHN MANANZAN, OSB AND FR. BIENVENIDO BAISAS, OFM |
|
Introduction /11 | 11 |
1.1. Sr. Maty John Mananzan, OSB: A Shoit Biography | 14 |
1.2. Interview with Sr. Mary John Mananzan, OSB | 16 |
1.2.1. “Baptism of Fire” - Initiation into Mystico-Prophetic Spirituality | 16 |
1.2.2 Other Unforgettable Experiences | 17 |
1.2.3 Current Prophetic Involvements in the Philippine Situation | 20 |
1.2.4 Prophetic Challenge to the Church and to the Religious | 21 |
1.2.5 Mysticism and Prophecy in Jun Lozada’s | 23 |
1.2.6 Difference between Religiosity and Spirituality | 25 |
1.2.7 Some Descriptions of a Committed and Liberating Spirituality | 25 |
1.2.8 Mystico-Prophetic Spirituality | 26 |
1.2.9 Benedictine Roots | 28 |
1.3. Sr. Mary John Mananzan, OSB and Some of Her Writings/ 29 | 29 |
1.3.1 On Emerging Spirituality of Asian Women / 29 | 29 |
1.3.2 On Theology of Power and Spirituality of Empowerment | 35 |
1.3.3 On Women Religious Communities | 39 |
1.4 Fr. Bienvenido Q. Baisas, OFM: A Short Biography | 41 |
1.5 Interview with Fr. Bienvenido Q. Baisas, OFM | 44 |
1.5.1 Importance of Context | 44 |
1.5.2 Contextualization | 44 |
1.5.3 Role of the Religious | 45 |
1.5.4 Spirituality and Relevant Spirituality | 46 |
1.5.5 Mysticism and Prophecy | 47 |
1.5.6 Mystico-Prophetic Spirituality | 47 |
1.5.7 Some Characteristics of a Mystico-Prophetic Spirituality | 48 |
1.6 Fr. Bienvenido Q. Baisas, OFM and Some of His Writings | 49 |
1.6.1 On the Eucharist and Mary | 49 |
1.6.2 On Silence and Listening | 49 |
1.6.3 On Witness as a Primary Form of Service and Mission | 50 |
1.6.4 On Overcoming Obstacles to Transcendence | 51 |
1.6.5 On St. Clare of Assisi | 53 |
1.6.6 On St. Francis of Assisi and Creation | 57 |
1.6.7 On the Family and the Religious Community | 58 |
1.6.8 On Interreligious Dialogue | 59 |
1.6.9 On the Spirituality of Communion | 60 |
1.6.10 On One’s Personal Praxis, Aspirations and | |
Convictions | 62 |
Conclusion | 63 |
CHAPTER TWO: BEING PRESENT TO THE CONTEXT OF THE FILIPINO PEOPLE: A BRIEF SURVEY ON THE POLITICAL-ECONOMIC-CULTURAL-SOCIO- ECOLOGICAL-RELIGIOUS AND ECCLESIAL REALITIES IN THE PHILIPPINES |
|
Introduction | 65 |
2.1 General Background Information | 67 |
2.2 Political Situation | 68 |
2.2.1 Political Oppression | 68 |
2.3 Economie Situation | 71 |
2.4 Cultural Situation | 73 |
2.5 Social Situation | 75 |
2.6 Ecological Situation | 76 |
2.7 Religious and Ecclésial Situation | 77 |
Conclusion | 80 |
CHAPTER THREE: BEING PRESENT TO THE CHRISTIAN TRADITION ON SPIRITUALITY, RELIGIOUS LIFE, MYSTICISM, PROPHECY AND MYSTICO-PROPHETIC SPIRITUALITY |
|
Introduction | 82 |
3.1 Understanding Religious Life and Catholic Religious Life according to Sandra Schneiders, IHM |
83 |
3.2 Acts and Decrees of the Second Plenary Council of the Philippines: Church in the Philippines - A Renewed Church and a Church of the Poor Involved in A New Integral Evangelization |
88 |
3.2.1 Religious Life according to the Second Plenary Council of the Philippines |
91 |
3.3 Spirituality, Mysticism and Prophecy according to Sandra Schneiders, IHM and Aloysius Pieris, SJ |
98 |
3.3.1 Spirituality, Mysticism and Prophecy according to Sandra Schneiders, IHM |
98 |
3.3.1.1 Spirituality | 98 |
3.3.1.2 Mysticism | 100 |
3.3.1.3 -Contemplation | 102 |
3.3.1.4 Prophecy | 105 |
3.3.1.5 Prophecy and Social Justice | 111 |
3.3.2 Spirituality, Mysticism and Prophecy according to Aloysius Pieris, SJ | 113 |
3.3.2.1 Spirituality /113 | 113 |
3.3.2.2 Mysticism and Contemplation /118 | 118 |
3.3.2.3 Contemplation /119 | 119 |
3.3.2.4 Prophecy /123 | 123 |
3.4 Stephen B. Bevan, SVD’s Understanding of Contextualization | 125 |
3.4.1 Reappropriating Some of Stephen Bevan, SVD’s Insights on Contextualization in Spirituality |
129 |
Conclusion /132 | 132 |
CHAPTER FOUR: BEING MUTUALLY CHALLENGED: RESPECTFUL AND CRITICAL DIALOGUE AMONG EXPERIENCE, CONTEXT AND CHRISTIAN TRADITION |
|
Introduction /134 | 134 |
4.1 Sr. Mary John Mananzan, OSB and Fr. Bienvenido Q. Baisas, OFM: Some General Comparisons of their Lives |
137 |
4.2 Conversation Partners on Spirituality | 141 |
4.3 Conversation Partners on Religious Life | 149 |
4.4 Conversation Partners on Mysticism | 154 |
4.5 Conversation Partners on Prophecy | 161 |
4.6 Conversation Partners on Context | 168 |
Conclusion | 175 |
CHAPTER FIVE: BEING RESPONSIVE: A CONTEXTUAL MYSTICO- PROPHETIC SPIRITUALITY IN CATHOLIC RELIGIOUS LIFE - A RELEVANT SPIRITUALITY IN THE PHILIPPINES | |
Introduction / 177 | 177 |
5.1 An Attempt to Describe “A Mystico-Prophetic Spirituality” and “A Contextual Mystico-Prophetic Spirituality” |
179 |
5.2 A Mystico-Prophetic Spirituality: Relevant to the Philippine Context - For All Christians in General and for Religious in Particular |
181 |
5.3 Some Characteristic Features of a Contextual Mystico- Prophetic Spirituality in Catholic Religious Life in the Philippines |
182 |
5.3.1 Seized by God and the God-Quest | 183 |
5.3.2 Passion for Jesus and for Christopraxis | 185 |
5.3.3 Absoluteness of God’s Reign | 187 |
5.3.4 Contemplative Discernment of God’s Will and Plan and the Non-Negotiability of Prayer, Contemplation and Silence |
190 |
5.3.5 Fed and Compelled by God’s Word / 194 | 194 |
5.3.6 Personal Conversion, Communal and Ecclesial Renewal and Social Transformation |
197 |
5.3.7 Quest for Holiness and Perfection of Love that Does Justice, Peace and Reconciliation |
198 |
5.3.8 Asceticism of Risk, Love and Denial and Eco-Asceticism | 202 |
5.3.9 Passion for Life, for Humanity and for Creation | 207 |
5.3.10 Imbued with Communal Spirit | 211 |
5.3.11 Steeped in the Spirit of Dialogue | 214 |
5.3.12 Commitment to Mission and Integral Evangelization | 217 |
5.3.13 Preference for the Poor and the Marginalized | 221 |
5.3.14 Experience of Liminality and Marginality | 224 |
5.3.15 Grounded in the Here and Now: Contextuality and Secularity | 226 |
5.3.16 Filled with Eschatological Hope | 231 |
Conclusion | 233 |
CHAPTER SIX: SOME CHALLENGES BY AND TO A CONTEXTUAL MYSTICO-PROPHETIC SPIRITUALITY IN CATHOLIC RELIGIOUS LIFE IN THE PHILIPPINES |
|
Introduction | 235 |
6.1 Some Challenges by a Contextual Mystico-Prophetic Spirituality to Catholic Religious Life in the Philippines |
236 |
6.1.1 The Challenge of Reclaiming Mysticism and Prophecy in Christianity | 236 |
6.1.2 The Challenge of Reclaiming Mysticism and Prophecy in Religious Founders and Foundresses and in the Founding Moments of the Religious Institutes |
237 |
6.1.3 The Challenge by a Contextual Mystico-Prophetic Spirituality to Religious Formation |
239 |
6.1.4 The Challenge by a Contextual Mystico-Prophetic Spirituality to an Inter-Mystico-Prophetic Spirituality |
240 |
6.2 Some Challenges by the Catholic Religious Life in the Philippines to a Contextual Mystico-Prophetic Spirituality |
241 |
6.2.1 The Challenge of Scholarship to a Contextual Mystico-Prophetic Spirituality in Catholic Religious Life in the Philippines |
241 |
6.2.2 The Challenge of Different Contexts to a Mystico- Prophetic Spirituality | 241 |
Conclusion | 243 |
GENERAL CONCLUSION | 244 |