Christ In Christian Tradition - Volume Two
Phụ đề: The Churches Of Jerusalem And Antioch from 451 to 600
Tác giả: Alois Grillmeier, Theresia Hainthaler
Ký hiệu tác giả: GR-A
DDC: 232.901 - Cuộc đời của Chúa Giêsu
Ngôn ngữ: Anh
Số cuốn: 2

Hiện trạng các bản sách

Mã số: 258SB0006942
Nhà xuất bản: Oxford University Press, Great Britain
Năm xuất bản: 2013
Khổ sách: 20
Số trang: 670
Kho sách: Thư viện Sao Biển
Tình trạng: Hiện có
Mã số: 258SB0006943
Nhà xuất bản: Oxford University Press, Great Britain
Năm xuất bản: 2013
Khổ sách: 20
Số trang: 670
Kho sách: Thư viện Sao Biển
Tình trạng: Hiện có
"The Fertile Crescent" 1
Introduction 1
PART ONE: CHRISTOLOGY IN PALESTINE AFTER CHALCEDON UNTIL THE RISE OF ISLAM  
CHAPTER ONE: Palestine and its Christological Groupings after 451 5
I. Jerusalem as Episcopal See and patriarchate 5
II. The Country and its Major Centres 12
III. Attitude of the Palestinian Monastics to Chalcedon (451-c.565) 40
CHAPTER TWO: The Concrete Faith in Christ of the Palestinian Church 49
I. The 'Solemn Mystery Play'- The Kerygma of Jerusalem 49
II. Three Great Monastic Fathers in Judea and their Christology 64
III. The Academics of Gaza and their Understanding of Christ 82
IV. The Christological Spirituality of the Ascetics of Gaza 91
V. The Christology of the Monks in the Sinai Region 112
CHAPTER THREE: A Synthesis of Palestinian Christology According to the History of Concepts and Formulas: Pamphilius the Theologian 129
I. Pamphilius the Man and his Work 129
II. Christology as Depicted in the Solutio of Pamphilius 134
III. The Neo-Chalcedonianism of Pamphilius 144
CHAPTER FOUR: Retrospect and Prospect 151
I. The Christological Profile of the Jerusalem Patriarchate 151
II. John of Scythopolis, Scholiast and Neo- Chalcedonian 155
III. John IV of Jerusalem and Relations with the Caucasian Churches 160
PART TWO: CHRISTOLOGY IN THE PATRIARCHATE OF ANTIOCH AFTER 451 TO THE END OF THE SIXTH CENTURY  
SECTION ONE: The Patriarchate of Antioch in its Context 171
CHAPTER ONE: Extent and Organization of the Patriarchate of Antioch  171
I. On the External Organization 171
II Some Factors in the Historical Development of the Organization of the Patriarchate of Antioch 174
CHAPTER TWO: The Hierarchial Split of the Patriarchate of Antioch 184
I. Preliminary Remark 184
II. Establishment and Collapse of the Severan Hierarchy in the Patriarchate of Antioch 185
III. The Efforts of the Bishops John of Tella and John of Hephaistos 187
IV. The Establishment of the Anti-Chalcedonian Hierarchy by Jacob Baradeus 189
CHAPTER THREE: One Pre- Islamic Christianity among the Arabs in the Sphere of Influence of the Patriarchate of Antioch 196
I. Arabs with Roman Citizenship 198
II. The Nomads 201
CHAPTER FOUR:  The 'School of Antioch' and its Theological School in the Area of the Patriarchate of Antioch 218
 I. The 'School of Antioch' and its Theology 218
II. The School of Edessa 236
III. The School of Nisibis 242
IV. The "Nestorian' Educational Movement 246
CHAPTER FIVE: The Persian Debater Simeon of Beth Arsam and his Anti-Nestorian Position 252
I. The Persian Debater 253
II. The Letter on 'Nestorianism' 255
III. The Dogmatic Perspective of the Letter 264
CHAPTER SIX: The Tritheist Controversy in the Sixth Century and its Importance in Syriac Christology 268
I. On the Historical Development of Tritheism in Syria 269
II. The Theological Statement of the Tritheists 276
CHAPTER SEVEN: The Christological Positions of the Patriarchs occupying the Throne of Antioch 281
I. The Chalcedonian Period 281
II. The Turmoil around the Throne of Antioch. The Struggle for the Theopaschite Addition to the Trisagion: Peter the Fuller of Chalcedonian Patriarchs 284
III. Battle for the Doctrine of Two Natures and Chalcedon under 292
IV. The Chalcedonian Restoration after Severus of Antioch 295
SECTION TWO: Greek Theology 298
CHAPTER ONE: Pseudo-Dionysius the Areopagite 298
I. Dionysius' Approach to the Theological Reflection 299
II. Jesus Christ in the Dionysian Universe and its History 311
III. Jesus in the Liturgy and Sacraments of the Church 321
IV. Dionysius' Image of Christ 326
V. Final Remarks on Dionysius' Christology 336
CHAPTER TWO: Ephrem of Antioch and His Neo- Chalcedonism 343
I. His Personality and Actions 343
II. The Christological Position of Ephrem 346
CHAPTER THREE: Anastasius, 'the Great Bishop of Antioch' 359
I. Life and Works 359
II. Christological Positions in the Works of Anatasius 362
CHAPTER FOUR: A Christological Controversy among the Severans at the End of the Sixth Century- The Conversion of Probus anf John Barbur to Chalcedonism 386
I. The Fragmentation of the Anti- Chalcedonians in the Second Half of the Sixth Century 386
II . The Report of Dionysius of Tell-Mahre 389
III. The Probus Dossier 392
IV. The Sophist Stephen of Alexandria 413
V. Concluding Remarks. 417
SECTION THREE: Syriac Theology 419
Introduction: On Syriac Christology before Chalcedon 419
A Retrospect: Christological Problems and Basic Ideas 410
CHAPTER ONE: The Christology of Jacob of Sarug 430
I. Jacob's Christology: History of Research 432
II. The Christology of the Letters 435
III. The Christology og the Mimre 456
IV. Conclusion 475
CHAPTER TWO: The Christology of Philoxenus of Mabbug 478
I. The Basic Structure: The Relationship Between the Divine Nature and the Economy of Salvation 483
II. Christology, Trinity, and the Divine Becoming 489
III. The Reality of the Oikonomia 502
IV. The Union of Divinity and Humanity in Christ 511
V. Christology and Soteriology 524
VI. Christology and Knowledge 535
VII. Conclusion. 543
CHAPTER THREE: From the Controversy on 'Unus ex Triniate passus est': The Prostest of Habib against Philoxenus' Epistula dogmatica to the Monks 545
I. Indotruction 545
II. Habib's Mamlela or Treatise in Philoxenus' Two Refutations 554
III. On Some Aspects of Habib's Treatise 606
Retrospect and Prospect 621