| Introduction |
11 |
| Preface |
21 |
| SECTION I. The Same and the Other |
|
| A. METAPHYSICS AND TRANSCENDENCE |
33 |
| 1. Desire for the Invisible |
33 |
| 2. The Breach of Totality |
35 |
| 3. Transcendence Is Not Negativity |
40 |
| 4. Metaphysics Precedes Ontology |
42 |
| 5. Transcendence as the Idea of Infinity |
48 |
| B. SEPARATION AND DISCOURSE |
53 |
| 1. Atheism or the Will |
53 |
| 2. Truth |
60 |
| 3. Discourse |
64 |
| 4. Rhetoric |
70 |
| 5. Discourse and Ethic |
72 |
| 6. The Metaphysical and the Human |
77 |
| 7. The Face to Face- An Irreducible Relation |
79 |
| C. TRUTH AND JUSTICE |
82 |
| 1. Freedom Called into Question |
82 |
| 2. The Investiture of Freedom, or Critique |
84 |
| 3. Truth Presupposes Justice |
90 |
| D. SEPARATION AND THE ABSOLUTE |
102 |
| SECTION II. Interiority and Economy |
|
| A. SEPARATION AS LIFE |
109 |
| 1. Intentionality and the Social Relation |
109 |
| 2. Living from…(Enjoyment) The Notion of Accomplishment |
110 |
| 3. Enjoyment and Independence |
114 |
| 4. Need and Corporeity |
115 |
| 5. Affectivity as the Ipseity of the I |
117 |
| 6. The I of Enjoyment Is Neither Biological Nor Sociological |
120 |
| B. ENJOYMENT AND REPRESENTATION |
122 |
| 1. Representation and Constitution |
122 |
| 2. Enjoyment and Nourishment |
127 |
| 3. Element and Things, Implements |
130 |
| 4. Sensibility |
135 |
| 5. The Mythical Format of the Element |
140 |
| C. I AND DEPENDENCE |
143 |
| 1. Joy and Its Morrows |
143 |
| 2. The Love of Life |
144 |
| 3. Enjoyment and Separation |
147 |
| D. THE DWELLING |
152 |
| 1. Habitation |
152 |
| 2. Habitation and the Feminime |
154 |
| 3. The Home and Possession |
256 |
| 4. Possession and Labor |
158 |
| 5. Labor and the Body, Consiousness |
163 |
| 6. The Freedom of Representation and Gift |
168 |
| E. THE WORLD OF PHENOMENA AND EXPRESSION |
175 |
| 1. Separation Is An Economy |
175 |
| 2. Works and Expression |
177 |
| 3. Phenomenon and Being |
180 |
| SECTION III. Exteriority and the Face |
|
| A. SENSIBILITY AND THE FACE |
187 |
| B. ETHICS AND THE FACE |
194 |
| 1. Infinity and the Face |
194 |
| 2. Ethics and the Face |
197 |
| 3. Reason and the Face |
201 |
| 4. Discourse Founds Signification |
204 |
| 5. Language and Objectivity |
209 |
| 6. The Other and the Others |
212 |
| 7. The Asymmetry of the Interpersonal |
215 |
| 8. Will and Reason |
216 |
| C. THE ETHICAL RELATION AND TIME |
220 |
| 1. Subjectivity and Pluralism |
220 |
| 2. Commerce, th Historical Relation, and the Face |
226 |
| 3. The Will and Death |
232 |
| 4. Time and the Will: Patience |
236 |
| 5. The Truth of the Will |
240 |
| SECTION IV. Beyond the Face |
|
| A. THE AMBIGUITY OF LOVE |
254 |
| B. PHENOMENOLOGY OF EROS |
256 |
| C. FECUNDITY |
267 |
| D. SUBJECTIVITY IN EROS |
270 |
| E. TRANSCENDENCE AND FECUNDITY |
274 |
| F. FILIALITY AND FRATERNITY |
278 |
| G. THE INFINITY OF TIME |
281 |
| CONCLUSIONS |
287 |
| 1. From the Like to the Same |
289 |
| 2. Being Is Exteriority |
290 |
| 3. The Finite and the Infinite |
292 |
| 4. Creation |
293 |
| 5. Exteriority and language |
294 |
| 6. Expression and Image |
297 |
| 7. Against the Philosophy of the Neuter |
298 |
| 8. Subjectivity |
299 |
| 9. The Maintenance of Subjectivity The Reality of the Inner Life and the Reality of the State The Meaning of Subjectivity |
300 |
| 10. Beyond Being |
301 |
| 11. Freedom Invested |
302 |
| 12. Being as Goodness- the I- Pluralism- Peace |
304 |