Introduction |
11 |
Preface |
21 |
SECTION I. The Same and the Other |
|
A. METAPHYSICS AND TRANSCENDENCE |
33 |
1. Desire for the Invisible |
33 |
2. The Breach of Totality |
35 |
3. Transcendence Is Not Negativity |
40 |
4. Metaphysics Precedes Ontology |
42 |
5. Transcendence as the Idea of Infinity |
48 |
B. SEPARATION AND DISCOURSE |
53 |
1. Atheism or the Will |
53 |
2. Truth |
60 |
3. Discourse |
64 |
4. Rhetoric |
70 |
5. Discourse and Ethic |
72 |
6. The Metaphysical and the Human |
77 |
7. The Face to Face- An Irreducible Relation |
79 |
C. TRUTH AND JUSTICE |
82 |
1. Freedom Called into Question |
82 |
2. The Investiture of Freedom, or Critique |
84 |
3. Truth Presupposes Justice |
90 |
D. SEPARATION AND THE ABSOLUTE |
102 |
SECTION II. Interiority and Economy |
|
A. SEPARATION AS LIFE |
109 |
1. Intentionality and the Social Relation |
109 |
2. Living from…(Enjoyment) The Notion of Accomplishment |
110 |
3. Enjoyment and Independence |
114 |
4. Need and Corporeity |
115 |
5. Affectivity as the Ipseity of the I |
117 |
6. The I of Enjoyment Is Neither Biological Nor Sociological |
120 |
B. ENJOYMENT AND REPRESENTATION |
122 |
1. Representation and Constitution |
122 |
2. Enjoyment and Nourishment |
127 |
3. Element and Things, Implements |
130 |
4. Sensibility |
135 |
5. The Mythical Format of the Element |
140 |
C. I AND DEPENDENCE |
143 |
1. Joy and Its Morrows |
143 |
2. The Love of Life |
144 |
3. Enjoyment and Separation |
147 |
D. THE DWELLING |
152 |
1. Habitation |
152 |
2. Habitation and the Feminime |
154 |
3. The Home and Possession |
256 |
4. Possession and Labor |
158 |
5. Labor and the Body, Consiousness |
163 |
6. The Freedom of Representation and Gift |
168 |
E. THE WORLD OF PHENOMENA AND EXPRESSION |
175 |
1. Separation Is An Economy |
175 |
2. Works and Expression |
177 |
3. Phenomenon and Being |
180 |
SECTION III. Exteriority and the Face |
|
A. SENSIBILITY AND THE FACE |
187 |
B. ETHICS AND THE FACE |
194 |
1. Infinity and the Face |
194 |
2. Ethics and the Face |
197 |
3. Reason and the Face |
201 |
4. Discourse Founds Signification |
204 |
5. Language and Objectivity |
209 |
6. The Other and the Others |
212 |
7. The Asymmetry of the Interpersonal |
215 |
8. Will and Reason |
216 |
C. THE ETHICAL RELATION AND TIME |
220 |
1. Subjectivity and Pluralism |
220 |
2. Commerce, th Historical Relation, and the Face |
226 |
3. The Will and Death |
232 |
4. Time and the Will: Patience |
236 |
5. The Truth of the Will |
240 |
SECTION IV. Beyond the Face |
|
A. THE AMBIGUITY OF LOVE |
254 |
B. PHENOMENOLOGY OF EROS |
256 |
C. FECUNDITY |
267 |
D. SUBJECTIVITY IN EROS |
270 |
E. TRANSCENDENCE AND FECUNDITY |
274 |
F. FILIALITY AND FRATERNITY |
278 |
G. THE INFINITY OF TIME |
281 |
CONCLUSIONS |
287 |
1. From the Like to the Same |
289 |
2. Being Is Exteriority |
290 |
3. The Finite and the Infinite |
292 |
4. Creation |
293 |
5. Exteriority and language |
294 |
6. Expression and Image |
297 |
7. Against the Philosophy of the Neuter |
298 |
8. Subjectivity |
299 |
9. The Maintenance of Subjectivity The Reality of the Inner Life and the Reality of the State The Meaning of Subjectivity |
300 |
10. Beyond Being |
301 |
11. Freedom Invested |
302 |
12. Being as Goodness- the I- Pluralism- Peace |
304 |